III.
THE NATURE OF DEATH EXAMINED
The Greek word, “thanatos,” is in the New Testament,
translated, “death.”
The Greeks believed that in
death souls were conscious. The dead
were rowed across the river Styx by Charon.
There Hades, the god of the
dead, took charge over them. The wicked
were kept in a place called, Tartarus,
which the Hebrews called lower Sheol.
Words chosen to express
ideas may be used in specially defined ways but must be used in the sense of
the language and context. The New
Testament was written in Greek. It is
nonsense to speak as if those who accept continuing existence of the soul in
death were denying death. The Greek
word for death did not mean to cease to exist.
It is further claimed that
our concepts are borrowed from Plato.
The fact that Plato held some similar views and those Greek words are
found in the New Testament, does not necessarily make either Plato or the New Testament
wrong on points where they agree. God's
teachings are older than any religion, and false religions have themselves
borrowed from God's teaching. The early
“fathers” opposed errors in Plato's teaching and argued that the truth he had
came from his knowledge of the teaching of Moses.
Again, some would tie us to
the traditions of the Pharisees growing out of the apocalyptic literature
between the Old and New Testaments.
Some of the terminology of that time, (“gehenna”) was employed in the New.
However, the Bible is our authority. What they accepted from the
Scriptures was no less true. Paul
himself sided with the Pharisees (Ac. 23:6), but that does not mean that Paul’s
source of belief was from them. In
verse 8 the Pharisees are credited with believing in resurrection, angel and
spirit. I believe they were right. But, if by doing so, we must be accused of
“borrowing from the Pharisees,” then by the same “logic,” those who reject
these things must be borrowing from Aristotle and the Sadducees.
1.
FIGURATIVE USE OF THE WORD
-1Tim. 5:6. “She that liveth in
pleasure is dead (annihilated?) while
she liveth”
-Luke 15:24. “My son was dead (annihilated?) and is alive; was lost (#622 “apollumi”)
and is found. (He had only gone away
and wasted his substance)
-Rev. 3:1. “Thou hast a name that thou livest but thou
art dead”
-Luke 9:60. “Let the dead bury their dead”
It is clear that the second “dead” is literal (cf. 9:59) –
“annihilated”?
-1Jnhn 3:14. “He that loveth not abideth in death”
-Jude 12. “Twice dead”
(yet still conscious)
-Rev. 20:14. The lake of fire is the second
“death,” yet the devil, the “beast”(cf. Rev. 17; cf. Dan. 7), the “false prophet” (Rev. 13:11- 18), and men
who receive the mark of the beast,
are all said to be tormented there
(Rev. 20:10, 15; 14:9-11). The false prophet clearly represents a man
(2Thes. 2) and the beast is a kingdom
composed of kings and men (Rev. 17).
-Isa. 66:24. The “dead bodies” of
the wicked were not to be destroyed “from
one new moon to another.” Their
worm would not die and their fire would not be quenched.
Clearly, “death”
does not indicate annihilation nor absence of intellect.
2.
PHYSICAL DEATH
-Mat. 10:28. Man “cannot
kill the soul.”
-James 4:5. The body
without the spirit is dead.
-Luke
16:18-31.
The rich man died and in Hades was tormented.
He desired Lazarus to go
back from the dead to his brothers.
“Death”
used in this way clearly does not mean that all conscious existence ceases.
-Luke 16:25-31. Abraham, who was physically dead, spoke to the rich man.
-Rev. 6:9-11. John saw souls who had been
slain crying out.
(This was during physical death)
-John 2:19. Jesus said of the resurrection of His body, “I will raise it up.” To do
this he had to be conscious.
OBJECTION: “Jesus was first
raised by God as a spirit and afterwards raised his body.”
ANSWER: This explanation
successfully evades the point, but makes Christ non-existent for three days.
-Luke 23:43. Jesus told the thief “this day you will be with me in
paradise.”
OBJECTION: George R. Berry wrote, “There is no authority anywhere in the Greek
text for punctuation.” Change the
punctuation and he is merely affirming to the thief that when he gets to Paradise
he can remember that on that day he promised it.
-Acts 20:26. I bear you record this day that I am free
from the blood of all men.
-Deut. 6:6; 8:11; 10:13;
11:8, 27, 28; 13:18; 19:9; 27:4; 31:2.[1]
ANSWER: While the original
Greek has no punctuation, it is written in such a way as to not need a comma to
give the correct sense. The
overwhelming mass of translators have used the comma to express that sense.
-Luke 23:43. I say unto
you, today you will be with me in paradise.
|
legoo |
soi, |
Seemeron |
Met' |
Emou |
Esee |
en |
too |
paradeisoo. |
|
I say |
to you, |
today |
with |
Me |
you will be |
in |
the |
Paradise. |
Compare this with the Greek
in Acts 20:26 (below) where he indicates that was the day he was testifying to
them. The construction is entirely
different.
-Ac. 20:26. I testify
unto you this day, that I am pure
|
marturomai |
humin |
en |
tee |
seemeron |
Heemera, |
hoti |
katharos |
eimi |
|
I testify |
to you |
on |
the |
same |
Day |
that |
clean |
I am |
-Luke
23:46. Jesus commended his spirit into the hands of the father.
-Mat. 27:50. Jesus yielded up the spirit.
-1Pet. 3:19, 20. In the spirit Jesus went and preached to the spirits in
prison who were disobedient in days of Noah.
Spirits of those who
disobeyed in the days of Noah are “in
prison.” This indicates restrained
but continued existence.
-Acts 7:59. Steven cried out, “Lord Jesus, receive my spirit.”
-1Thes. 4:4. When Jesus returns he brings those who have fallen asleep in
Jesus with him.
-Heb. 12:22,
23. “ye are come unto …the spirits of just men made perfect...”
“Made perfect”
(11:40) is “heavenly” (11:16)
-Heb. 11:5. Enoch was translated that he
should not see death (Gen. 5:24).
This seems to be consistent
with being instantly changed, perhaps as in (1Cor. 15: 51-52). Since in John 3:13 Jesus said that no man
has ascended up into heaven, Enoch could not have gone there, therefore he must
have gone to Hades without dying.
-Gen. 35:18. Her soul was departing
for she died.
Here we have death clearly defined as departure of
the soul.
-Gen. 2:17;
3:22-23. In the day that you eat you shall surely
die.
Death began that day but they were not annihilated.
-Gen. 37:33,
35. Jacob
saw death as his going to his son, Joseph.
-2Sam. 12:23. David saw death as his going
to his son.
-Ps. 90:10. We “fly away”
-1Kings
17:21-22. The
soul returned to the body when raised.
-Job. 11:20. “giving up the ghost.”
-Ecc. 12:7. The spirit returns to God who gave it.
Note that in verse 5 this is
described as man going to his “everlasting home.” That is not a description of ceasing to exist.
-Ecc. 3:21. The question is raised whether any under the sun can know that the
Spirit of man goes upward while the spirit of the beast goes downward. Certainly someone believed that and it is
not denied. It is just that no living
person can by observation know it.
-Job 34:14. At death, God gathers His
spirit and his breath.
(Note: The spirit and
breath are not the same)
-Jonah 2:2. Jonah is spoken of as being in
“Sheol” when he was conscious in the belly of the “whale.”
-1Sam. 28:12-17. Samuel, who was dead, spoke to
Saul and warned of his coming death.
-Luke 9:30-31. In a vision, Moses and Elijah,
spoke with Jesus on the mount discussing Jesus’ coming death. Moses had died (Deut. 34:5-6) and his body
was taken by Michael the archangel (Jude 1:9).
It makes no sense that Jesus was discussing his death with someone who
did not exist.
Visions were often of real
things.
-Ac. 26:16,
19. Paul
saw and heard Jesus in a “vision” (1Cor. 9:1; 15:8).
-Acts
9:12. Paul saw Ananias coming to
him.
-2Cor. 12:1-4. Paul indicated that he could
be in the third heaven “out of the
body” (Probably referring to his stoning in Acts 14:19, 20) and hear
unspeakable words.
-Phil'p. 1:20-25. “For to me to live is Christ, and to die
is gain. But if to live in the
flesh,--if this shall bring fruit from my work, then what I shall choose I
know not. But I am in a strait betwixt
the two, having the desire to depart and be with Christ; for it is very
far better: yet to abide in the flesh is more needful for your sake...”
Thus, Paul expected that at death he would be with
Christ.
2Cor. 5:1-10. Paul said,
1 For we know that if the earthly house of our tabernacle be
dissolved, we have a building from God, a house not made with hands, eternal,
in the heavens. 2 For
verily in this we groan, longing to be clothed upon with our habitation
which is from heaven: 3 if so be that
being clothed we shall not be found naked. 4 For indeed we that are in this tabernacle
do groan, being burdened; not for that we would be unclothed, but that
we would be clothed upon, that what is mortal may be swallowed up of
life. 5 Now he that wrought us for this very thing is God, who gave unto us
the earnest of the Spirit. 6 Being
therefore always of good courage, and knowing that, whilst we are at home in
the body, we are absent from the Lord 7 (for we walk by faith, not by
sight); 8 we are of good courage, I say,
and are willing rather to be absent from the body, and to be at home
with the Lord. 9 Wherefore also
we make it our aim, whether at home or absent, to be well-pleasing unto
him. 10 For we must all be made
manifest before the judgment-seat of Christ; that each one may receive the
things (done) in the body, according to what he hath done, whether (it be) good
or bad. (ASV)
Note that when we leave this
body we have a new one in the heavens. This appears to be a present
promise. If it refers to the promise of
resurrection then note that this body is a house in which we dwell and
he suggests the possibility of being “unclothed” – out of the body. That does not indicate annihilation.
-Job 27:8. God “takes away” the soul of the hypocrite.
-1Cor.
15:35-44. The dead are not quickened unless the body
dies.
The meaning of “die” in this passage suggests
something unlike annihilation. The
seed decays and a new body is formed from it but something called “it”
continues to exist. If the inner life
of that seed had ceased it would never have sprouted.
1.
Ecc. 9:5. “...the dead know not anything...”
ANSWER:
2Sam.
15:11. Two hundred men “knew not
anything.” Their lack of knowledge
applied only to the area of consideration.
It did not mean they were unconscious. Solomon's statement in
Ecclesiastes must be viewed contextually.
Likewise, Ecclesiastes is
primarily the thoughts of Solomon's heart (Ecc. 2:15; 3:17, 18; 9:1) concerning
things as they appeared, “under the
sun” or “upon the earth”. (Ecc. 1:9, 13, 14; 2:3, 11, 17, 18, 19, 20,
22; 3:16; 4:1, 3, 7, 15; 5:2, 13, 18, 20; 6:1, 12; 7:11; 8:9, 14, 15, 17; 9:3,
6, 9, 11, 13; 10:5.)
It also says, “neither
have they any more a reward.”
To insist that this is universal excludes the righteous from the reward of
eternal life. This is similar to verse
2 which says, “All things come alike
to all: there is one event to the righteous and to the wicked...” This is limited by the context to the
location “under the sun.”
Also, verse 6 states that . “...neither have they any more a portion
for ever in any thing that is done under the sun.” If this is viewed as
being unqualified then the passage excludes the resurrection.
2.
Ecc. 9:10. “There is no work, nor device, nor knowledge nor wisdom, in
Sheol, whither thou goest.”
ANSWER
Again, this must be viewed
as qualified by the context. These are
thoughts of Solomon's heart concerning things “under the sun.” (See above). Under the sun there is no work,
device, knowledge or wisdom when we are in the grave. Even those of us who believe the soul continues to exist after
death of the body commonly make such statements.
3.
-Ecc.
3:19-21.
“I said in my heart, It is because of the sons of men, that God may
prove them, and that they may see that they themselves are but as beasts. For that which befalleth the sons of men
befalleth beasts; even one thing befalleth them: as the one dieth, so dieth
the other; yea, they have all one breath (spirit); and man hath no
preeminence above the beasts: for all is vanity. All go unto one place; all are of the dust, and all turn
to dust again. Who knoweth the spirit
of man, whether it goeth upward, and the spirit of the beast, whether it goeth
downward to the earth? Wherefore I
saw that there is nothing better, than that a man should rejoice in his works;
for that is his portion: for who shall bring him back to see what shall be
after him?
Annihilationists fail to
recognize the context. As shown above,
the consideration here is from the human view, “under the sun.” From our
earthly perspective we have no way of knowing whether the death of man is above
that of the beast. Solomon indicates
this is his personal musing (“I said in
my heart”- Ecc. 2:15; 3:17, 18; 9:1). To make it otherwise is to deny the
resurrection (“who shall bring him back
to see what shall be after him?” 3:22; cf also 9:5, 6) and many other truths
revealed elsewhere in the book.
4.
Psalms 146:4. “His breath goeth forth, he
returneth to his earth. In that very
day his thoughts perish.”
ANSWER: The marginal reading
says, “thoughts” indicates his “purposes.”
So far as this life is concerned, his plans are ended.
5.
Psalms 6:5 “for in death there is no remembrance of You; In the grave who will
give You thanks? (cf. Ps. 30:9; 88:11)
ANSWER: He was beseeching
that God not cut him off. Dying under
the anger of God (6:1) would end the opportunity to participate in remembrance
or thanksgiving to God (such as worship in the temple). A dead body in the grave does not praise
God.
6.
-Psalms
115:17. “The dead praise not Jehovah,
Neither any that go down into silence.”
ANSWER:
This passage is much like the above. From our human perspective, the dead no
longer participate in the praise of Jehovah.
These words are such as any of us might say.
7.
Death
is described as “sleep”:
-John 11:11-13. “Our friend Lazarus is fallen asleep...”
“Lazarus is dead”
-1Cor. 15:51. “We shall not all sleep”
-1Thes. 4:14. “Them also that are fallen asleep in Jesus...”
-1Thes. 5:10. “Whether we wake or sleep, we should live together with Him”
ANSWER: The body “sleeps” in
the grave. Perhaps there is even reduced mental activity of the soul, but sleep
is not annihilation. In Scripture, many
revelations were given during sleep.
-Gen. 28:11-16. Jacob saw a ladder from heaven.
-Gen. 37:5-11. Joseph dreamed of his brothers bowing to him.
-Gen. 41:2-8. Pharaoh dreamed of the coming famine.
-Dan. 7. Daniel dreamed of the four kingdoms.
-1Tim. 6:16. Christ “only has immortality.” (
#110 “Athanasia”)
ANSWER:
This is the favorite
argument of annihilationists. They
claim that, since only God has immortality and it is given to the faithful,
when we die the mental faculties must cease.
This is called, “conditional immortality,” hence they call themselves
“conditionalists.”
Lack of immortality does not
indicate lack of conscious existence. If God
only has immortality then the devil and his angels, Bealzebub, prince of
demons, demons, unclean spirits etc. must also be mortal, yet they exist as conscious
spirits without being immortal.
Likewise, man has a spirit. That
spirit does not have to be immortal to depart from the body and continue to
exist.
Both Moses (Luke 9:29-31)
and Samuel (1Sam. 28:12-19) were mortal yet they spoke after they were dead
before Christ died and was raised to give immortality.
THE GREEK
WORDS FOR IMMORTAL
#861 “aphtharsia”
Strong: “from 862;
incorruptibility; gen. unending
existence; (fig.) genuineness:--immortality,
incorruption, sincerity.”
#862 “aphthartos”
Strong:
“from i (as a neg. particle) and a
der. of 5351; undecaying (in essence or continuance):--not (in-, un-)
corruptible, immortal.”
#110 “athanasia”
Strong:
“...from a compound oi i (as a neg.
particle) and #2288; death, lessness:--immortality.”
Scriptures:
1Cor. 15:42 “So also is the resurrection of the dead. It is sown in corruption (#5356 fthora); it is raised in incorruption
(#861aphtharsia):”
1Cor. 15:50 “Now this I
say, brethren, that flesh and blood cannot inherit the kingdom of God; neither
doth corruption (#5356 fthora) inherit incorruption (#861 aphtharsia).
1Cor. 15:53 “For this
corruptible (#5349 ftharton) must put on incorruption (#861 aphtharsia),
and this mortal (#2349 thneeton) must put on immortality (#110
athanasia).”
1Cor. 15:54 “When this
corruptible (#5349 ftharton) shall have put on incorruption (#861
aphtharsia), and this mortal (#2349 thneeton) shall have put on immortality
(#110 athanasia), then shall be brought to pass the saying that is written,
Death is swallowed up in victory.”
It is clear that mortality
has to do with the body dying or becoming corrupted. (1Cor. l5:35-36,
44, 50)
James 2:26 says, the
body without the spirit is dead.
The outward man “decays” or
“perishes”(#1311diaphtheiro). However,
we also have an inward man that can
be “renewed day by day.” (2Cor.
4:16)
OBJECTION: “Spirit”
is never used in the same verse with “immortal.”
ANSWER: That is not
linguistically correct. In 1Pet. 3:4
where “Spirit” is used , aphthartos (#862) (above translated “immortal”) is translated “not corruptible.” Nor is it substantially correct since “Spirit” is once used with the word “eternal” (#166 aionios) in reference to God (Heb. 9:14).
Since only God has
immortality, it is not surprising that no other spirit is spoken of as being
immortal or eternal. In any case the whole issue of whether “spirit” and “immortal” are in the same verse is irrelevant. God is a Spirit (John 4:24) and He has immortality.
Spirits are never said to be
immortal but neither are they ever said to be mortal, die, or be killed. Paul indicates that, while out of the body,
a man could continue to intellectually function (cf. 2Cor. 12:2-4).
[1] List by Anthony Buzzard who
cites them in the Septuagint.
Booklet: WHAT HAPPENS WHEN WE DIE? 1986 ed. p.56.
Note: Some are mistaken references and none of them have any
resemblence to
Luke 23:43 in the Greek.